A conversation that keeps playing out in my life is one that centers around passion and purpose. I’ve struggled to find my footing in our hustle culture society in large part to my complete disdain for hustle culture and all it represents. At its core, hustle culture is the commodifying of every facet of our existence. From work to hobbies and even rest, every aspect of who we are has a dollar sign placed on it and we are told if we hustle hard enough — don’t stop for anything- we too will be able to enjoy the stability and financial comfort of the generations before us. The reality is, the rope got cut by those that came before us so there is no pulling ourselves up. Each generation after boomers are starting at a deficit, where you intersect in the Venn diagram of class, race, gender, ability, etc. will determine the depth of the deficit you must overcome to simply breathe peacefully.

Every passion or purpose we have must be squeezed until it produces financial success, and tossed aside if it doesn’t, regardless of how much joy it brought us before capitalism snuffed it out. All of this takes place while we are fed a constant narrative of “find your purpose” and “monetize your passions so you never have to work a day in your life!”. It’s all frankly bullshit. Life requires constant work. What the systems in place have done is equated that work with a dollar amount and demonized the labor that doesn’t translate into dollar signs but does translate into individuals, families, and communities rich in the ways that make living worthwhile.

I’ve found that there isn’t a shortage of people who think they know what my passion or purpose should be. There are those who think I should monetize my hobbies — baking, crocheting/knitting, gardening-, and those who think I should monetize the anti-oppression and theology knowledge I have. In some settings, I understand the need to charge a fee because white people will white people no matter what and that labor needs to hit them in the pocketbook. In other settings, settings where I feel immense joy while partaking in whatever I’m doing, attaching a dollar amount to it feels offensive. An affront to those who toiled for hours and fought for generations in the hopes that one day the kin of their legacy would have moments of bliss. Despite this uneasiness with commodifying the areas that make living this life worthwhile I still have found myself wrestling with the question, where does passion and purpose intersect to generate wealth?

During one of my husband’s lovely, “We paid off your student loans so if you’d like to go back, you can” pushes, I had an epiphany. I don’t want to chase degrees. I’m well aware that I’m intellectually well-equipped. I could secure any degree I put my mind to. But I don’t want to. I love learning and I’ve found the way we do education in this country to be stifling. Even when it’s challenging us it’s still operating from a white supremacist lens that expects us all to fit into neat little boxes topped with bows of hubris that make us believe the degree somehow makes us better than others who followed a different path.

I don’t want that.

Saying no this year in ways I hadn’t in so long has been freeing. I don’t want to throw debt back on our backs in pursuit of a piece of paper that won’t guarantee me work at a wage I’m deserving of. I don’t want to hustle and grind my hobbies into dust. While I do enjoy writing, and there are countless worlds that live in my head, I’m not interested in making the personal sacrifices to be more than another voice in the ether of the internet. I enjoy anonymity more than I’ve ever enjoyed having all eyes on me. I don’t need to prove that I’m capable to a society that prejudged me before I even left the womb. If Trump can be president then bitch I can be whomever the hell I want to be and in a multitude of ways I’m already a whole hell of a lot and then some.

I’m a writer because I clack away at keys even if the words never leave the walls of my well-crafted circle. I’m a gardener because I have enough knowledge to feed small communities and make a point of feeding mine. I’m a fiber artist because I’ve invested time into the most ridiculous scarf/shawl that we’ve dubbed the Covid scarf because the goal was to work on it until the pandemic was over… and Covid isn’t over by my desire to keep hunting for the same yarn is. I’m a bibliophile because I’ve always found words on paper to be far more comforting than people. I’m a chef and a baker because I’ve been cooking and baking since I was 8 and I’m damn good at both of them too. I’m a leader. I’m politically and socially aware. I have spent large swaths of my life fighting for change and creating ripples as I move through each phase life bestows on me.

I could monetize all those things. I could turn my passions into a purpose and that purpose into a job and a career, and I could find the joy in it until the last embers of that joy are snuffed out and all that’s left is a quiet ache. Kind of like when the last truffula tree fell in the Lorax. A vast emptiness enters where the joy once lived when capitalism is at the center of our choices and desires. I don’t want that for myself.
So, what do I want? What is at the intersection of my passions and purpose? My answer was and still is my kids. More specifically, the act of mothering. When I said it out loud the husband nodded because it makes sense. When the motives for why I do the things I do are laid out they all follow the same path back to the same three people. The moment I said yes to motherhood I said yes to my purpose and passions. I didn’t know it at the time. My desire to be crafty while I was still a child made it easier to fall into all the hands-on crafty things I do in my version of motherhood — because not every version is the same and that’s ok-. Every batch of fresh baked goods, every plant tended to, it all comes back to mothering.

At the intersection of my passions and purpose is the all-consuming need to mother. Not everyone wants to mother, but I do. It’s an innate need that I can’t quiet. When I think about my purpose, my aspirations in life, my legacy it all comes back to mothering and being damn good at it.

To create spaces where people feel safe shedding the armor the world requires they wear. Where there is immense love, warmth, and a whole lot of accountability. For the healing and nurturing power of the energy that I possess to live not only within me but within the world and the spaces that I move through. This isn’t all sunshine and roses; no, mothering is uncomfortable hard truths, and painful growth as well. I want to embrace it all without feeling like it needs to have a dollar sign attached to it. Without feeling like I must do more for what I do to be valued in capitalistic terms.

My purpose is to unapologetically mother those who need and want to be mothered, without the expectation that I am not doing enough in the eyes of our white supremacist capitalist culture. I don’t want to hustle and grind. I want to nurture and grow.

Does this generate wealth? As I’ve found my groove in a position that isn’t in the realm of anything I enjoy but does allow me the tool, also known as money, that is needed to live a safe and secure life I’ve found myself reevaluating what I mean when I say wealth. Our society has equated the word wealth to mean an abundance of money. While I want enough money to ensure I can retire and leave a foundation for my children, I don’t agree with this push for the hoarding of money and calling that prosperity. 

How can we call it prosperity when we have so much while others go hungry? How is that wealth for humanity? What does that do to our humanity as individuals when we put the accumulation of dollars over the care of our fellow humans?

For me, wealth is about so much more than money. It’s about an abundance of love and community. It’s about knowing that you’re going to be alright even when things feel like they’re all going so wrong. True wealth is deeper than pocketbooks. I don’t want to accrue so much money that I forget the wealth of my humanity. I want to have enough to know that I’ll be ok and use any excess for the betterment of the world into which I have been given the opportunity to exist.

So, does mothering generate wealth? Not in the ways in which society has established wealth and who is and isn’t wealthy. Beyond those limited walls though? Fuck yes, it does generate wealth and it sows the seeds that led to dismantling this oppressive system that seeks to steal our joy and our humanity.
​
That in itself is revolutionary and I wouldn’t have it any other way.

​There is no solidarity with liberals.  This a bold statement with nearly twenty years of experience to support it.  

Over 18 years ago, I discovered the word liberal had a political meaning.  I’m sure it had been shared in spaces I’d occupied before then but I was too deep into whatever fictional literature work had my attention at the time to notice.  As a young teen mother, I turned to message boards to help me figure out parenting, the sort of home I wanted to raise my child (and future children) in, where I was politically, and what all I didn’t know having been raised in a conservative to moderate Black home in the South.  

There was a lot I didn’t know.  

I found the words “progressive” and “liberal” sounded right -at least on paper-.  They represented what I knew I wanted, a world that strived to meet the needs of those in our society that are forgotten, erased, and victimized because when they are thriving we all can thrive.  It felt like openness when so much of my upbringing had felt closed, shut off, and limiting.  

I didn’t want limits for my child.  I wanted expansiveness.  

Nearly two decades later, what I’ve found is those words are hollow and often nothing more than pretty little badges worn primarily by white folks in attempts to distance themselves from the white folks they deem undesirable, all while simultaneously continuing to engage in those same undesirable behaviors.  There is no change, only the illusion of it.  

Liberalism centers the feelings of whiteness and the systems it supports, first and foremost.  

This isn’t a new critique of liberalism, it’s a tale as old as time that we still see playing out.  For instance, the conversation on wage inequality centering on the pay gap between white women and white men, conveniently ignoring that Black men and Asian men and women make the same as white women -and thus aren’t receiving their full worth-.  In addition to Black and indigenous women as well as Trans and disabled people make 20-40 cents less (if not more than that) per dollar than those groups, but that’s conveniently left out of the conversation as well.  We are supposed to believe that if the conversation centers on cishet white women we will all somehow magically get free as well.  Despite the fact that these women, historically and currently, sit in positions of immense privilege, in some cases more privilege than Black and brown men because even though they are men they aren’t white, and that matters.  This leads to the conversation on wage equality sounding more like a husband and wife bickering over if the other loves her more than he loves everyone else.  In that conversation, we all still lose because white supremacy will be victorious either way and nothing will fundamentally change.  

Liberalism does not seek fundamental change.  It seeks to create illusions that allow those on the top of privilege mountain to sleep peacefully at night.  

More recently we can see this in conversations on inclusion and how they never mean for the space to change, merely for those being asked to sit at the table to change themselves.  Asking for accommodations or pointing out the macro and micro-aggressions experienced by marginalized groups in those spaces gets painted as an attack instead of an opportunity to live the values these spaces claim to want to have.  We see this with the lack of Covid mitigation protocols, with the push for returning to normal, and with the way, Black, brown, queer, and disabled bodies are pushed out of these spaces the minute they don’t confirm or allow their labor and existence to be tokenized.  And even with DEI jobs that are overwhelmingly held by white people.


I use to believe that liberalism had the potential to grow into something more, it merely needed the aid of those with varied life experiences to help guide those who sat atop privilege mountain to the promised land.  After spending the last four years in exclusively liberal spaces, I’ve come to believe that that’s no longer a possibility.  Those who enter those spaces ready to do the change work either find themselves - like me- fleeing to safety to lick our wounds and repair our broken spirit or so fundamentally changed that they can’t see that they too have become part of the problem.  You can see this in politicians who after years of being in the system have moved from leftist ideology to firmly moderate -toeing the line- thinking.  Devil’s advocating, excuse-making, and minimizing become the norm.  Liberalism still operates in the system of white supremacy, its goal is to assimilate or destroy all who enter.  Liberalism merely adds bumper stickers and pink-knitted hats.  It still has the same goal.  Assimilation.  

I had already found myself pulling away from these organizations, the weight of living in my body with all the boxes I check and the exhaustion from having to fight in every space I walked into to prove I mattered was too damn much. But, I wanted to hold on to the spaces that seemed to hold the ideals of liberalism but existed on the outside of those white spaces. The thing about white supremacy, once that bitch gets in somewhere it spreads like a plague. Even the fringe spaces had caught the bullshit.  

The moment I decided to hang up the towel came as I sat in a virtual space with other Black people, and one lamented about wishing there were more of us in a particular organization. I nodded in agreement sharing the sentiment.  Then another individual chimed in, “But not too many of us” and everyone, but me, nodded in agreement and laughed.  

I felt sick.  Their words were no different than the white people who sat across from me six years previously complaining about not wanting a particular Black educator to be present at an event because they were “too much”.  Too much of what you ask?  Too much of their happily Black, queer, and informed self.  That’s exactly who we need more of in spaces! The white liberal woman who sat next to me at that meeting remained silent. Conveniently.  She didn’t speak up, she only nodded in agreement and then after the fact said it was fucked up. “Can you believe that, Rayven?!” she said seeking solidarity and approval for her silence. She didn’t get the solidarity she sought and that was the last project we worked on together.  

 In that virtual space, I was right back in that boardroom and the faces looking back at me were my skinfolk but not my kinfolk.  They had all become what we wished to change and I realized if it could happen to them, then it could happen to me.  

I refuse to let that be my destiny.  

A thought process built on being seen as being on the right side of history while actively avoiding the work of creating a future that is safe and inclusive can never be a leader in liberation.  

Liberation work is a constant discomfort.  It means analyzing every facet of your life, discerning how you can do better, and then doing the work of being better.  It’s a multi-level approach that involves the polls, the pews, the schools, and the streets.  Liberation work never sleeps.  It doesn’t don a safety pin, it dons a mask.  It doesn’t parade around the same half-dozen approved Black, brown, queer, young, and disabled folks and proclaim progress.  It instead creates spaces where heteronormative whiteness is so small that the rainbow of humanity can thrive and flourish.  Liberation doesn’t ask, “How will this make us look”, it asks “How will this impact the present and the future for the better of humanity?”.  

Liberation doesn’t ask “How do we get more of these particular people to the table”, instead it asks, “What about our table is unsafe for others and what can we do to change it?” 

And then it does the work of changing the table instead of requiring others to change in order to have an uncomfortable seat.  

Liberation calls for us to examine the places we hold privilege and then move accordingly to build a world worthy of the generations that will come after us.  

Liberation is bigger than liberalism.  
Liberation asks us to be more than what the system wishes of us.  

During this most holy of weeks, where Ramadan, Passover, and Easter collide as you look around those who fill your churches, synagogues, mosques, and gatherings ask yourselves, are we living for liberation or are we merely living for liberal likes?  

And then shift accordingly because there can be no liberation without work and we all deserve to be safe and free.   

Dear Mother, 

I’ve started this letter a thousand times and still the words escape me. I saw a video of a brother who wrote a poem for his father, it was relatable. I considered doing the same, working through the disconnect while making peace with the shattered pieces of who we are, and of who we could have been. As I sit and look over those late-night scribbles, they reflect the heart of a broken little girl who wanted to be held and nurtured. I won’t say that little girl is dead and gone, she’s not, but she’s learned to hold her own heart with the tenderness the world refused to show her. I’ve ridden the waves of trauma that come with being a Black girl, a Black woman, in a world that seeks to destroy us the moment we take our first breaths. I wish you had been there to lift me up when the world assaulted me physically, emotionally, spiritually, and sexually… the tears I’ve cried have always felt like little prayers, begging for anyone to hear and hold me close.

 
In the dark silence, I’ve learned no one comes when we cry out. I wish you had told me there would be no one to build me up and that the world would take every opportunity to tear me down. I wish you had provided me a tether to hold onto when I’m drowning under the weight of all this life requires of Black women. But, if I’m honest, we’re in this mess because no one told you either that our vessels are more like prisons in a world hellbent on our destruction. Who and what ground you down until there was nothing left? I wish I knew. I wish I could fix all that we’ve endured. To sew up our wounds with the ease I patch up a tattered blanket, but we can’t be patched as easily. The tears run deep, weaving into each generation and screaming to be rectified. 


Life has taught me in your absence that there is no going back, there is only the painful motion of forward with the wounds bleeding like breadcrumbs to a past we can’t fix. If the world had told us we mattered and meant it would you have been able to battle your demons and love me the way I needed? Would those demons have even existed? Even in this moment all of this sounds like selfish cries from a lost little girl. I know these answers. Our trauma exists because to the world we were consumable and disposable. I wish I could tell you it’s changed, but it hasn’t. My heart is traced with stress lines from the fight to exist in this body freely and safely. I draw lines in the sand and people tell me those are walls. 


I call them safety. 


Did you ever feel safe? I remember the first time I truly felt safe. It was last year. Yeah, I know I’m almost 40 but time is funny in this body. I broke down on my bedroom floor and felt like the fight was over.  They expect us to carry the world on our shoulders and smile through the death and destruction they unleash. I was tired of smiling when I wanted to cry and scream.  My husband came in and kneeled in front of me, he spoke not a word but wrapped his arms tight around me and I wept from a place I didn’t even know existed.  I clawed at his clothing.  I screamed.  I ached.  The pain we’re expected to carry like crosses upon our backs is fucking unbearable.  As I released decades of abuse the fog started to clear.  It’s easy to blame ourselves when the trauma compounds, but nestled under the trauma was a light screaming for air.  That was the first night in my life I slept without a nightlight… The first night I knew I didn’t need to fear the darkness, it needed to fear me. 


I’ve been tending to that flame since. It’s been difficult, they really don’t want us to survive out here. I want more than survival for us, I want us to thrive. The world tried to blow out both our flames. I’m sorry no one sees the way they’ve tried to snuff out yours.  I understand now that your rage and violence are the mechanisms you’ve developed to survive in a world that doesn’t want you to survive. They demonize us for the very skills they force us to develop to endure the violence they casually unleash on us daily.  I understand you couldn’t protect me, it was work enough to protect yourself, the world fractured us and there was only so much you could do. 


You deserved better.  We both deserved better.  All Black girls and women deserve better. 


We deserve a world that values us. 
A world that sees our pain and changes. 
A world that lifts us up instead of tearing us down. 


I can’t undo what’s been done, but I promise to do everything in my power to nurture my flame so it burns as a beacon to others so together we can burn down this world and build a world deserving of the magic we possess. 


Until then, may this letter be a spark, and may you know peace one day. 
​
All my love, 
Rayven​

​With age, certain things become easier to see, like the way our lives move in seasons. Those moments when there are overarching themes and it’s our duty to recognize them and dissect what it is they are trying to tell us about ourselves, our lives, and how they are calling on us to determine where it is we want to be when that season is over.  For the past year, I’ve been battling a suffocating bout of depression.  If I’m truly honest about it, it's been creeping up for a good while now and I’ve tried my best to manage it while still weeding through the triggers that were setting it off.  I’ve struggled with admitting the root cause because then I would be sitting in this season of my life and reevaluating where I saw myself in the future; I wasn’t ready to do that.  The root cause or theme for this season has grown increasingly loud and I can no longer ignore it if I wish to thrive in future seasons.  

My proximity to whiteness is killing me in both a literal and metaphorical sense.  My proximity was manageable when I was single.  I could build walls around the areas of my life where I wanted peace and keep those who were trying to get good white people stickers in strategically placed zones.  I did the work I felt called to do and moved my energy when they crossed boundaries.  I still experienced hurt, those gut-wrenching and soul-crushing moments when folks you have put your faith into show you that they are still 110% invested in whiteness didn’t stop, they merely became manageable.  Recovery was easier because I had it all contained.  I had places of refuge from the onslaught of inhumanity I experienced.  Then I remarried and said I do to a white man and to a job position in a predominately white faith that had already shown me some yellow and red flags, but I made a leap of faith that ushered in years of trauma. I find past me apologizing to present me a lot. I thought those yellow and red flags were fixable, and I thought this interracial marriage would be different from my first one.  I walked with faith and not facts, and time and time again my heart has paid the price for my faith.  

It started off small, as it always does. In my marriage, it was comments and derogatory language by his friends and family that I would ask him to address and instead of jumping at the opportunity to show me my humanity was a priority to him he would become combative and demand that I consider how uncomfortable it would be for him to have to confront those people. He had known them for years. I was asking too much.   

In my job, while I was fighting for my humanity at home, I was debating with my supervisor, a white man in his late 50s, on the best course of action for discussing racial justice.  He didn’t want to make the white children and parents uncomfortable or have to deal with any potentially racially insensitive moments happening.  He drove this point home by saying “what if some kid says at home we use the n-word and my dad says that’s fine”, except he didn’t say “the n-word” he said the word! The N- word. With the hard motherfucking r.  He stared at me, and I stared at him and all I could get out was “I don’t even let my children use that word.” Then, I left for the day and called my spouse who had no real comfort to provide and somehow managed to make the whole moment even worse.  So I reached out to friends who could hold space for me while I worked on drafting an email that stated what happened and how things would be going forward in regards to the professional relationship between my supervisor and me. 

Small churches don’t have HR departments and the minister had already made it clear she wasn’t thrilled that I was given the job, so I was effectively swimming in shark-invested waters alone. When I finally started to test the waters and shared that a racist moment had happened -without going into details- I was asked “who did you tell” not “how are you”.    

I wiped my tears and kept my head up, but my sanctuaries were eroding.  There were no longer spaces for me to lay down my load and breathe.  For the next four years, I went from one trauma experience to the next, all while navigating raising children, trying to build some sort of career, and moving through a pandemic that still isn’t over even though everyone else is over it.  

I did my best to push all the hurt down.  Every fight for my humanity, for my people’s humanity, chipped away at the walls I had built to keep my mind and heart safe.  Every time I had to say this is what your family, your friends, or you have said to me, this is why it’s harmful, please correct it, and was met with an opponent instead of an ally, my wall crumbled a bit more.  Every time I said this is how I and/or my children feel excluded by this activity because have a conservation about it and was met with resistance, the cracks from the years of abuse I had endured in other seasons of my life got deeper.  

Every meeting or discussion where I pointed out an issue in the church and then was dismissed until someone white regurgitated what I said, took a sledgehammer to the layers of my walls that were clingy desperately to each other.  Every meeting or class where a white person said I was angry or “acting out of character” was like chucking grenades at the walls that no longer had anyone left to defend them.  My armor was gone.  I no longer had spaces for renewal with the pandemic putting literal barriers between those who held space for me and myself.  I wiped the tears and tried to keep up the good fight.  

These issues were fixable, I told myself over and over again.  White people can be moved and for some reason, the universe has put me in this body, in these spaces, at this time and it must be to help these people move to a better place.  I chose my tone and my words meticulously in each interaction.  I took my yellow brick road and covered it with eggshells in hopes that it would help me tread carefully.  With each step, I erased my own humanity but I wouldn’t allow myself to see it until a stack of beautiful glass and crystal literally landed at my feet.  

It started on a Monday afternoon, I had already spent the morning running errands and taking a small human to an appointment.  I had items I needed to prep for that evening and I was on a tight but doable schedule.  And then I glanced at the top of my fridge and thought “I’ve told them countless times to not stack those like that or they’ll fall. I’ll deal with it in a moment.”; as that last thought left my mind the platters shifted and tumbled off the fridge.  I tried to catch them and watched helplessly as they eluded my grip and crashed onto the floor. 

As I looked upon the broken glass all I could think about was the way each platter represented every cross I was bearing, every single day, and how often I felt voiceless.  And I was angry about all of it.  So fucking angry.  I wanted to make the world a better place.  I wanted to give my children a safe and loving home.  I wanted peace.  And in those pursuits, I put my peace to the side and there it sat on my kitchen floor, broken into a million fucking little pieces waiting for me to clean it up.  I sat in my shower that evening crying trying to push the voice down that was screaming to be heard.  After 30 years with my shadow mistress, I know she only screams when I’m being stubborn and ignoring the red flags my trauma has taught me to see clearly.  

There was a theme for this season of my life and acknowledging it hurt in a way I couldn’t put into words, only my tears could spell it out as they mixed with the hot water.  I’d given whiteness too much access to my mind, body, heart, and soul.  And whiteness did with that access what it does with everything, it ravaged me and left me battered and broken, like the fragile glass that had littered my kitchen floor that afternoon. 

I stopped ignoring the voice and leaned into what it was saying, run or die there is no staying.  I calculated the logistics of death and realized I didn’t want that.  I want to wake up every morning. I want to love on my children until I’m old and gray. And I want to continue to make the world a better place, but it needs to be in a way that affirms my humanity. Doing so means walking away from the people and spaces that I had once committed myself to.  I left the church job almost a year ago and haven’t secured anything in that realm since, aside from some freelance projects. I do my best to honor red flags, raise awareness of the red flag, and then cease contact.  As I sat in my shower, I had to ask myself if the few commitments I had in that faith were worth the investment of seeing them through before completely walking away.  I told myself they were because they were a small step in a larger plan that I can’t quite see right now and that’s ok. I’ll finish my last projects this summer and the relief that provides me is invigorating.  I’m on the right track.  I feel it in the depth of my being.  

Then I had to have a real conversation with myself about my romantic relationship.  Things had improved, slowly and painfully from the day we had said I do, but they still weren’t where they needed to be.

There’s a beautiful song by Priscilla Renea called Let’s Build a House, in it she says: 
“You on the edge, me on the ledge
Clinging to you, driving a wedge
Just tryna keep this thing floating
…
Let’s build a house, tear this one down
Might take a while but it’ll be ours
Let’s use the stones that everyone’s thrown
We need a sanctuary of our own”

I tried to weave those words into the gaps left by the pain that was inflicted.  I had hoped they would be the glue needed to piece me back together so I could feel completely invested in the relationship; as the tears fell I found that those words created a false hope in my mind because, at the end of the day, I’ll never be able to fully trust that my humanity will be affirmed and protected by the people and institutions that have already shown that they would rather fight me than love me.  Ultimately, I would have to rebuild the walls that whiteness tore down and for that season, those who caused harm would need to be on the outside of those walls and those who respected the distance and did self-reflection in the process may be granted entry in another season. 

But that entry is not guaranteed. 

I know that now.  I can’t guarantee that I’ll ever allow any white person or institution to get that close to me again.  Does this mean that my current marriage is over?  No, it isn't.  We have an understanding.  The house, my essence, is being torn down and rebuilt so that it is once again mine and mine alone.  I’m using every stone that has been thrown at me to shore up my foundation.  Once the fortress is built there is no guarantee that he will be permitted a key.  He was given the choice to leave or wait, understanding that I’m not guaranteeing anything other than my own peace, he has chosen to wait.  

What does the next season hold? Only time will tell.  But for now, I’m ready to finish sweeping up the broken glass of this season in my life and move on to the next lesson with my walls firmly intact. 

Healing ain’t pretty. 

It forces us to take an honest look at where we’ve been and where we wish to go and adjust our behavior accordingly. 
It means building fences and leaving strategically placed doorways.

Healing ain’t pretty. 

It calls us to be the villain- so we can be the hero of our own story. 
With each wound we lick, another appears begging us to hear its story. 

Healing ain’t pretty.

It’s maddening. Life changing. 
It challenges us to ask, “who is this person looking back at me?”

Healing ain’t pretty. 

It’s affirming. 

It’s necessary.

But it ain’t pretty.

​Five years ago I sat in a hospital room gazing upon the body that brought me into this world as machines kept her alive.  She eventually woke up and will spend the rest of her life in a nursing facility, a shell of the woman she use to be.  As the wheel of life turns and I age, checking off preexisting conditions with each new year, I try to give myself some hope.  “You’re not her” my doctor mutters over his notes, doing his best to reassure me that while we have the same conditions we aren’t living the same life. I can count on one hand the number of alcoholic beverages I’ve had in the past two months.  I’ve never touched hard substances. I still mask in public spaces, and around those outside of my vetted bubble of trust.  I don’t overindulge, I exercise regularly, and I operate from a place of love, compassion, and an occasional ass-kicking.  I take my medications every morning, attend every appointment, and see every specialist I’m instructed to see.  

I do my best to do everything right to combat genetics and the stress of systemic misogynoir, and yet at night when the house is quiet and I’m left to my own thoughts dread fills my spirit as my memories drift to her.  The fear that encompassed every fiber of my being as I grappled with estrangement and my own mortality still lingers five years later.  

I sometimes wonder if the fear is merely guilt.  I’ve spent my adult life doing my best to prove I wasn’t her.  I wouldn’t abandon my kids, I would fight my demons and win, and the demons wouldn’t steal the moments that make life worth living from me.  When my brother and I arrived five years ago at the place she called home, a transitional apartment complex, those in charge weren’t even aware she had children.  Nothing in her records indicated that she once lived in the south where she walked her children to a small pier and told them stories about Medusa, or sold Avon and let us lick the bowl after making brownies.  No one knew about the butter on the walls from thrown dinner rolls, or the specially named belt that left welts covered by stockings with little hearts.  

No one knew anything.  

That decade of life didn’t exist for anyone but us.  I tried my best to soothe my inner child while reminding the adult me that I’m not her therefore I can’t end up like her.  As I packed up various bits and pieces that were her life and saw pictures I never knew existed, a life lived without us, I did my best to breathe through the rage, sadness, and fear.  

Death is the great equalizer and always does his best to remind us to stay humble, and even after he packed his bags and left us in limbo I struggled to unpack my baggage.  

“You’re not her” I whisper into the wind every chance I get, hoping it will echo back and appease the anxiety that grows with each passing year.  At the beginning of this year, one of her sisters reached out to me and asked if I would write to my mother.  She thinks it would be good for her to hear from me.  But what does one say to the person who left the hole that depression nestled into?  What do I tell her? 

She missed 28 years of my life.  There’s a lot I could say.  

Births I could recall, the strength I pulled from a place I didn’t even know existed inside of me.  Parenting moments that challenged me to rise above my own abusive childhood to create a home where my children felt safe and secure.  I have failed, god have I failed, countless times at being a decent human being and I still get up the next day and try again. I could recount each failure and the lessons learned.  I’m stubborn like her, but I have compassion that neither of my parents ever showed me.  I’m a ray of fucking sunshine hellbent on making the world a better place before I take my final breath.  I could tell her all the ways I’m not her, I could show her who I am, and I could tell her that with every choice I make I still can’t shake the fear that my path will still end in a hospital bed, in a dark room, alone.  

Those who love me will assure me that my fear is unfounded.  Even if I experienced the same medical emergency she did I wouldn’t be alone when it happened.  I would be rushed to the hospital, I would have people fighting to ensure I got the best care possible, and when I finally opened my eyes I would be surrounded by the living embodiment of all the love I’ve tried my hardest to put into the world.  

I’m not her and yet as I stand at another crossroads, to either reintroduce myself or to continue pretending that we’re just people we use to know, I find myself questioning the decision I made over 20 years ago to go no contact.  I know where she is now and I can contact her whenever I want, that’s all I wanted when I was younger to the point that I would cry myself to sleep from longing.  Now I have it, I have what my heart ached for and I don’t know what to do with it.  Instead, I’m left wondering if true healing is in forgiveness granted on my own terms.  

Does a simple letter have the power to grant us both peace?  Only time will tell, but I’ll never know if I don’t at least give myself the opportunity to say what my heart never got the chance to speak all those years ago.    

Nothing is final until the curtain closes and the coffin is lowered into the ground.  Until there is always an opportunity to write a new version of your story.  Here’s to a new story. 

​Why, do we hate Valentine's Day so strongly when our lives don't fit the cookie-cutter Disney image of romantic love? Because we've put romantic love on a pedestal and equated the lack of it with a personal failing. We sell ourselves short on all the love the world has to offer us when we only see Valentine's Day through the eyes of the perfectly posed Instagram photos and large bouquets on colleagues' desks. The reality is that Valentine's Day doesn't have to only focus on romantic love and there is absolutely nothing wrong with having a day where you shower those you love in their love language for no other reason than you're happy they exist. Sure, we should be doing this all the time. But let's be real, we're not going to. Much like we're not going to be able to maintain the spirit of Christmas all year long we aren't always going to stop and think "maybe I should spoil my bestie today". Yes, I know there's Galentine's Day but that has always felt like a white feminist attempt to have Valentine's Day without having to commit to loving on everybody while still, conveniently, leaving themselves a pathway to celebrate Valentine's Day when the "right" partner comes along.

Valentine's Day has been placed in a box of unrealistic expectations for what it means to show up for and love on your people. Every year Valentine's Day gives us an opportunity to remind those we love and ourselves that love is powerful and it can be shown in a multitude of ways. It's saying yes to your kids playing hooky on the 14th -and joining them on the couch to watch cartoons and eat heart-shaped Fruit Loops-. It's brunch with your best friends where you remind each other that yes we can buy our own flowers and there is absolutely nothing wrong with wanting someone else to as well. It's babysitting your neighbors' kids so they can have a few hours to hear themselves and each other. It's calling extended family that you often don't make time for. It's centering your joy and pleasure. It's an opportunity to focus on the thing that makes us uniquely human, the ability to love beyond the bonds of blood and duty. It doesn't have to be a day for bitterness and rage.

It can grow into a day that centers our desire for connection, love, and understanding. We can make it more than a Hallmark ad. Any day that calls us to love one another more deeply deserves the chance to grow beyond the confines that capitalism has placed it in.

I’ve struggled with how to write this reflection. At first, my concern was that I would sound facetious, my life has ensured that I am painfully aware of racism and bigotry. From having a white grandmother who was openly racist toward her children while claiming she couldn’t be racist because she had married a Black man, to being raised by her son who still to this day hasn’t unpacked the harm his upbringing caused; I received all sorts of conflicting messages about what it meant to be Black, a woman, and the value my life had when those two identities intersected. 

Years of unpacking the bias, anti-Blackness, and trauma inside and outside of my home taught me that the world was not fair and there are places I hold power and places I most certainly don’t. What I do with the privileges I have and with the oppression, I face not only impacts my own existence but others as well. While I grappled with how to be clear and concise without being condescending, I found myself dealing with the ever-prevailing racism in Unitarian Universalism. 

Having to reconcile how I must prove in this essay, to a predominantly white panel, that I understand racism and the need for anti-racism to be weaved into every fabric of this faith, while battling the depression that being ambushed by someone’s vitriol in a Zoom meeting has caused is asking for a level of cognitive dissonance that my brain refuses to create. Not a single white person who was in that meeting interjected, after the fact they were all in agreement that what happened wasn’t ok and they felt bad that it caused me harm, but their feelings did not compel them to action when the harm was happening. Which is a pervasive problem in white liberal circles, UUism being no different. 

Do I understand anti-racism? Yes, on a deeply personal and nuanced level. It isn’t only the MAGA hat-wearing, Confederate flag-waving stereotype of whiteness that exhibits racism. It is a multilayered system that operates in every facet of our lives perverting even the most well-meaning of spaces with its toxicity. It is the colorism that allows me to move through white spaces with more ease than other members of my family, but the internalized anti-Blackness that leads my white colleagues and congregational members to recoil and clutch their imaginary pearls at the sight of my box braids. They would deem themselves to be anti-racist, but anti-racism is not a bumper sticker you can throw on your electric car. It is work, lifelong work, that we each must do to break the hold white supremacy has on our perceptions and understanding of who does and doesn’t have humanity and whose life is and isn’t worthy of existing wholly as they are. 

I know the assignment calls for these essays to be separate, but to be true to the intersections of who I am and what those identities mean in this faith I can’t compartmentalize these reflections as each part leads to the whole of who I am. To create balance and set boundaries I must be keenly aware of the way white supremacy moves in UU spaces and how I move in return impacts any anti-racism work that is or will be done. My tone, body language, and even appearance must be weighed when I’m establishing a boundary. Even more so when the request for my time also includes emotional labor. There is an air of entitlement to the labor of BIPOC UUs by white UUs. BIPOC UUs are wanted, or needed as we’re told, in UU spaces and at UU tables, but when we establish that our labor isn’t free, we’re met with pushback. Every time I instill a boundary, say no, or state that I will not overextend myself to save whiteness from itself I am doing anti-racism work. 

This also ties into my self-care and life balance. To do the anti-racism work needed in UU spaces I keep what I reveal and how close I get to others to a minimum. My personal life is sacred and maintaining the peace that exists in it is vital to my well-being, this means limiting and curating how much of my personal life is exposed to UU spaces. I am even more particular about how and when I express discomfort and disappointment with Unitarian Universalism. It’s a constant dance of code-switching that allows me to experience peace while doing the hard work needed. I still struggle with finding spiritual renewal. UU spaces, in theory, should provide that for me but under the weight of white supremacy, it’s hard some days to feel renewed when I’m constantly being siphoned from. The mentors I’ve made during this process have helped me understand the importance of finding little slices of UU heaven in all the commotion of change. 

The Finding Our Way Home retreat is what I envisioned Unitarian Universalism to be when I landed on the Church of the Larger Fellowship’s virtual doorway 14 years ago. The experiences I’ve had during FOWH services and workshops last year filled my cup in a way I was starting to believe wasn’t possible in the world of UUism. It restored my hope in what I was doing, it made me want to get back to the work of dismantling white supremacy in our faith, communities, and the larger world. I wish I could experience that soul-shaking joy more often in UU spaces. Which brings me to the last reflection, what do I envision for my role going forward?

​It’s easy to get disheartened being Black in this faith, I’ve walked away a few times due to the suffocating racism at work and understand why others do as well, but I believe this faith and our aspirations have the potential for great change. Change doesn’t happen without immense work and discomfort, though. I’ve approached the process of credentialing as a discernment period, an opportunity to dig deeper into Unitarian Universalism and decide if it’s a place I can -or even should- be. I’m still in that period and I don’t believe I’ll ever leave it. By constantly evaluating my place in this faith I’m able to stay objective about the pros and cons. This allows me to lead in my position from a place of understanding for white UUs who are waking up to the realities faced by those of us not sitting atop privilege mountain, while also giving me the strength to keep picking away at the table that UUism built out of oppression so something better can be built in its place. 
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This means pushing for, and creating, lifespan faith development opportunities that look critically at our past, imagine our future, and then put those desires into action. Allowing UUism to move from being an aspirational group of predominately white people who rest on their laurels, to the Beloved Community of rich diversity and radical inclusion that exists in small sub-sections of the Unitarian Universalist faith. 

As for what’s changed for me, I was always on the fence about wearing the label of Unitarian Universalist. How can I claim to be something when I don’t see myself represented? How can I claim a label when that label asks for my humanity to be the kindling in its chalice? How can I not wear the label of a faith I’ve given 14 years of time, money, and labor to? I’m no longer on the fence. This faith isn’t where I need it to be for me to comfortably claim it loud and proud, but I want it to be. I can give my labor; I can nurture the faith and tend to it as it grows and changes into something I can proudly claim as a part of my identity without having to claim it as part of my identity now. 
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Being a Black religious professional in Unitarian Universalism means I can’t compartmentalize anti-racism, self-care, and my professional future. They exist together in the intersections of my identity. To respect myself and my worth, I refuse to put each of those layers into boxes. My lived experiences inform my anti-racism work. My self-care, my spiritual health, and most importantly the boundaries I set are part of the anti-racism work I do and vital to me being able to continue to do that work in this faith. My future in this faith, in leadership, changing the narrative on what Unitarian Universalism is and isn’t, is wrapped into the work I do personally and professionally. I am a multifaceted being who wears many labels, and it is my hope that one day I can wear the label of Unitarian Universalist with the same pride I wear the others. 
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Until then, we have work to do. 

​In addition to this being a year of no for me, it’s also a year for examining my proximity to whiteness from family and personal relationships, to where and how I’m using my professional skills.  And more importantly, the areas where I need to cut ties or remove the looking glass and where I’m willing to dig in and fight back to create the world I know we can have.  In order to figure that out I have to start from the beginning.  

I grew up confused.  

My father was born in the early 60s, before Malcolm X and Dr. King took their last breaths, in the front seat of a car to a white woman named Karen and a Black man named Sam.  In a time before Loving v Virginia, my father was five before his father’s name graced his birth certificate. They eventually married and divorced before I set foot on the scene.  I don’t know much about my grandfather, he was born in the 20s and I’ve been told he was mean but when I look back with informed eyes on the dozen or so times we were around him before they lowered his coffin into an unmarked grave, I’ve realized his malice was the symptom to a larger condition. He was traumatized.  And he inflicted that trauma on everyone around him. It doesn’t excuse his behavior, because he caused real harm to his children, but it does help me understand my own rage better.  

We spent summers with my grandmother and extended family.  I don’t remember when it started, but when I think back on my childhood summers they center around a small house built in the 40s that invokes more fear inside my mind than my grandfather ever has.  It’s where I built the tunnels for how deep my rage would go as I learned all the ways I wasn’t right.  How the way I moved through the world wasn’t Black enough while I simultaneously received praise for performing the white way, straightening that hair, losing that weight, clutching my bible, and cranking up the country music while carving myself into tiny pieces.  Taking every comment on the ways my skin, my feelings, and my mere existence wasn’t right and filling in the gaps left behind with quiet rage that lead to a labyrinth of trauma. 

Part of healing means acknowledging that people are operating from the various traumas they’ve tended into sparkling personalities and growing from those places is often harder than maintaining the illusions they’ve created for themselves, so they tend to keep with the status quo. You’ll never get closure from them because in their minds they’ve done nothing wrong, so you have to find closure in your own way.  Half of me began when two people, operating from trauma, fetishization, and rebellion brought forth life.  In their minds, I imagine, as so many do now, they believed they didn’t need to do more.  That simply creating that life was enough, they could be colorblind and everything would sort itself out.  That’s not how it works, though, we can’t fuck our way out of generations of oppression.  That must be a deliberate act and it requires a lot of painful work.  

When we play racial politics in the bedroom and then aren’t intentional with how we raise the outcome we create confusion and pain that ripples through the bloodline.  We can’t learn to love ourselves wholly as we are when the kitchen table we’re feeding from was built by white supremacy and the meal we’re being served is poisoned by those who claim to love us.  

On my maternal side, I come from a long line of Black women whose skin was kissed by the sun and whose trauma is nestled deep inside my veins.  I’ve given up asking myself how different my personality would be if I had been raised knowing that being Black simply meant being myself.  I’ll never be the sugar and spice, light-skin-compliant Barbie with an alphabet of letters after her name that everyone wanted.  I’m an unhinged ray of fucking sunshine that’s sick of being told by whiteness how she feels and who she is allowed to be.  There is no going back now, there’s only forward out of the confusion.

Forward means embracing the rage.  Yes, I’m angry.  I’m tired of keeping a constant log of names while agents of whiteness flail about acting confused about the current state of things when they’ve cosigned this hate with their silence after every dinner, meeting, and opportunity life has thrown at them to course-correct themselves and their fellow white brethren.  I’ve had a front-row seat to the creation of Black bodies from a “well-meaning” white woman who skipped her happy ass down to the voting booth in 2016 and 2020 to cast her vote for Donald J. Trump and had only the vilest things to say about President Obama. Completely indifferent to the fact that her son looked like the man she called an un-American agent of terror. I grew up hearing she didn’t know any better.  She’s from a different time.  I grew up hearing my own father spout the same anti-Black tropes while picking Black women to warm his bed.  He patted me on my head and told me, like all Black women, I would only be good for one thing.  

He was my father, but he sounded like my grandmother.   I was told that my skin color ensured that I had no real worth.  I told myself, before I understood the weight of my choices, that I would prove everyone wrong.  I would get approval from those who sat atop the privileged mountain.  I dug my nails in.  I kept cutting myself into pieces.  Smaller… and smaller… swallowing each piece with a dose of rage. I birthed babies of varying shades and tucked away every comment the outside world threw our way that screamed we weren’t enough as we were.  

I tried to keep my trauma from pouring over my babies because someone had to get this right, but trauma is like grains of sand.  It gets in so easily.  When you think you’ve got it pegged whiteness rears its ugly head and reminds you that nowhere is safe, that your guard must always be up, and once the sand is in it takes diligence to remove it.

I went into my 30s bucking everything I had been taught.  I went natural.  I expanded what I read and where I received information.  I pushed back against the notion that my worth was to be dedicated by those who burn in the sun, trying my best to remember that I was the sunshine.  And yet, the sand still got in because for all my internal growth, externally the circles were still the same.  The same pale faces that smiled when I was sprinkling magic into their lives, but would morph into serpents the moment I asserted my worth and boundaries.  It was the same shit again, I was a kid crying for help while everyone asked why I was whining.  

I’m tired of crying.  

I’ve watched white folks who claim to want change attempt to be relevant and hip when in reality you’re making a mockery of Blackness for approval and giggles while patting your chosen Blacks on the head for knowing their place and letting you behave in such a manner.  I’ve watched the way you cut us the minute we don’t want to play your game.  It doesn’t matter if we’re kin or acquaintances, when dealing with whiteness if you’re Black you’re disposable.  Everyone knows this and does their best to ignore it, but true trust and growth can’t exist as long as you always expect us to be compliant supporting cast members in your life stories.  This means you must be uncomfortable at all times if you really want Blackness to thrive.  If you’re comfortable, we’re suffering. Either make the changes or admit you like it that way and stop pretending otherwise.  You can’t have it both ways.     

I grew up knowing that whiteness will always seek out those in the Black delegation who are broken and willing to sit their humanity on a shelf and be paraded around as a “good one” for the twisted acceptance that whiteness will never really provide.  I’ve spent years learning how to sharpen my tongue while keeping it sheathed so I don’t upset whiteness.  My father’s voice is always so clear in those memories… “There’s mixed company here, watch what you say.”... “You know the white people in your life can see this Rayven! What are they going to say?”

Fuck. What. You. Have. To. Say.  

My anger is real.  It’s valid. The hit dogs will always holler the loudest and I owe no one an apology for speaking my truth.  I’ve spent nearly 40 years spinning gold from my pain and I won’t dull my shine any longer for any of you.      

“You own everything that happened to you. Tell your stories. If people wanted you to write warmly about them, they should have behaved better.”

― Anne Lamott

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     Leaning in, it gets mentioned in every article, book, or motivational speech geared toward women. It’s not always worded in the same way, but the same theory holds true. This notion of women leaning in, or that women can and should put their careers first, has always left a sour taste in my mouth. And not for the reasons you might expect. My beef is this, it packages itself as this attainable goal every woman can reach if she works hard enough, goes to the right school, takes the right chances, and -here’s the kicker- marries the right man. At the end of the day, leaning in falls back on the same practices white men have relied on for generations. That is the practice of having someone else there to do what you aren’t capable of doing. 

     The person is either your spouse or the people you and your spouse are able to afford to do these things. At the end of the day, your ability to lean in is determined by the privilege of having someone to lean on which makes the practice, heavily supported by the mainstream -easily consumable- feminism, an exclusive club whose entry hinges on the notion that life is depended on making the “right choices”. However, none of these books, articles, or speeches ever address the 12 million single-family homes, 83% of which are headed by women. Half of them live at or below the poverty line despite working more hours than their leaning in counterparts. These women put career first out of necessity and have been doing so long before Sandberg coined the phrase ‘Lean In’. Yet mainstream feminism has ignored these women and their struggles.

     When Sandberg’s chart-topping book became mainstream feminism’s bible I couldn’t help but ask myself “what about the other working mothers”? What about the women holding down two or even three jobs because none of those jobs pay a living wage or grant her a full work week? What about the women who are juggling children, work, and school? Where do women with disabilities factor in? What about the women cleaning the homes and raising the children of the women who are leaning in? Where do minority women, who are making between 50–64 cents on the dollar, and their families factor in? It’s easy to tell women to lean in and to say “it’s possible” when your spouse brings home all the benefits of white male privilege, but what about the women whose spouses don’t enjoy this privilege either due to race, class, education, ability, or a combination of all of the above? Where do those women factor in? And what about the women partnered with other women? Not only does this notion of leaning in, or as I like to say, leaning on white privilege, completely ignore single mothers and the struggles of women of color, but it also alienates LGBTQ women by operating on the notion that a woman must pick the right -white- man and this will be one of the greatest things she will ever do. This brings me to my next point…

     This notion that all is possible if a woman makes the “right choices” also ignores, as bell hooks pointed out, the choices made by her husband. A woman has no control over what her spouse ultimately decides to do in any facet of his life be it a career, family, or life choices that impact his health and well-being. Those are individualized choices. Making the “right choice” on your wedding day doesn’t guarantee that, that will still be the right choice years later. To tout the notion that a woman simply needs to marry the “right” man diminishes the work and struggles of all the women who didn’t make the magical “right choice”. This makes ‘leaning in’ white heteronormative middle-class feminism with a catchphrase. It ignores anything outside of the white heteronormative bubble and places any failure to reach these supposedly attainable goals squarely on the shoulders of the women it actively excludes. 

     While who we chose to partner with is important, should we choose to partner at all, it should not be what defines a woman on her road to success. What should define a woman, and her road, should be her and her alone.

     As I’ve said before feminism is supposed to be about respecting every woman’s right to make the choices she feels compelled to make. It’s also about giving women the freedom to make these choices. A woman who doesn’t fit into the white heteronormative middle-class bubble shouldn’t be excluded or limited in her ability to reach whatever goals she has personally chosen for herself. 

     Feminism should be about lifting every woman up so no matter her circumstances she is free to choose if and when she wants to lean in, out, or somewhere in the middle. None of these options should be seen as the ultimate mark of a woman’s worth, nor should her choices in life be used as a weapon against her especially when options and choices are impacted by things outside of her control such as her race, class, education level, if she’s disabled or not, if she’s cisgender or trans, the list can and does literally go on.

     Did your choices work out for you? Hoo-fucking-ray. Not every woman has that privilege. The important thing is to see that, recognize it, and then get to work building up your fellow women. The goal shouldn’t be to force them into a neat consumable box of acceptable feminism, but instead to help them break down the motherfucking walls so every woman can be herself in whatever form that takes. Anything else is exclusive feminism and that isn’t helping any damn body. 

To read more about the impact of choices and why a sustainable movement for women needs to support ALL women, check this out! 
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